Sunday, January 13, 2008

The Lands of the Gauls


The Gauls, however, were not the original Europeans. Beginning in an area around Switzerland, the Celts spread westward and eastward displacing native Europeans in the process. These migrations begin around 500 BC. The Gaulish invasion of Italy in 400 was part of this larger emigration. The Romans, however, pushed them back by the third century BC; native Europeans in the north, however, were not so lucky.
Two Celtic tribes, the Cimbri and the Teutones ("Teuton," an ethnic for Germans, is derived from the Celtic root for "people"), emigrated east and settled in territory in Germany. The center of Celtic expansion, however, was Gaul, which lay north of the Alps in the region now within the borders of France and Belgium and part of Spain.
The earliest account of the Gauls comes from Julius Caesar. In his history of his military expedition first into Gaul and then as far north as Britain, Caesar dexcribed the tribal and regional divisions among the Gauls, of which some seem to have been original European populations and not Celtic at all.
The Gaulish tribes or territories frequently built fortifications that served as the military and political center of the region. These fortified centers took their names from the larger tribe—for instance, Paris took its name from the tribe of Parisi and Chartres was originally named after the tribe, the Carnuti, which had built it.
Gaulish society, like all of Celtic society, was rigidly divided into a class system. Similar class systems predominated among the Indians as well with largely the same categories. According to Julius Caesar, the three classes of Gaulish society were the druides, equites, and plebs , all Roman words. The druids were the educated among the Gauls and occupied the highest social position, just as the Brahmin class occupied the highest social position among the Indians. The druids were responsible for cultural and religious knowledge as well as the performance of rituals, just as the Brahmins in India. However obscure these religious functions might be, the druids were regarded as powerful over both society and the world around them. The most powerful tool the druids had was the power of excommunication—when a druid excommunicated a member of a tribe, it was tantamount to kicking that person out of the society.